Monday, December 10, 2007

Self-Gratuity Essay

Again and again, I am requested to regurgitate information from rote memorization and cite evidence of said memorization. Again and again, I purposefully include logically-reached opinions because I care for an education; (GASP) more than I care about a graduation plague. Although unpopular (even for my mom), I would rather learn how to live well, than learn how to live for a paycheck. While we are free to pursue happiness; few realize that happiness is a form of the mind. As happiness is clearly insignificant to every human being, (again and again) teachers only ask students to exercise the intellectual capacity of computer memory. So much for happiness.

Anyways, information is a cornerstone of human civilization. From instruction manuals to blueprints, information is highly practical. Information can also be strongly theoretical, such as concepts or ideas. The mass quantity of information has led to the need of organization of it; libraries and databases are products of this need. However, an understanding of information, its organization, and its ethics is helpful in maximizing its usefulness.

There are no information "needs," but only informational wants. We want to have libraries. We want databases. We want to easily access information. We want blueprints, schematics, and statistics; because we want to continue having mansions, nuclear weapons, and stereotypes. Just like how we want to continue having comfort, hospitals, and social-awareness. But, what we want the most is to cheat hard work. We want it so badly that we have nicknamed it as a "need." And what we want is to learn what took others years to discover... but within the lines of a journal article. An example from my portfolio is unnecessary to illustrate this; the volumes upon volumes waiting upon library shelves are far more examples than I can ever cite.

I did not learn how to formulate a research question in our library class; I learned how to formulate research questions in our library class. I learned not how to create an initial research question; I learned how to broaden and narrow the initial research question to discover more research questions. An example of a broadened and narrowed initial research question is found on my research log entry from October 11, 2007. My initial research question in that log entry is, “Do we profile people based on their age?” I broadened that question by asking, “What is profiling and how do we use it?” And I then narrowed the question by asking, “Do people of differing ages, in general, treat each other differently?” Yet more, I learned how to strategically explore my question.

Formulating a research question is not practical enough; one must be capable of exploring a research question with haste and dexterity in order to meet practicality. Simplifying research terms is an easy way to increase the number of results. Let us simplify, "The connection between the body and the soul" to the simpler, "soul and body." By doing this, a search engine such as Google will limit the search to results with the words "soul" and "body," rather than searching for websites that include the words and phrases: "The connection" and "between" and "the body" and "the soul." In a database, there are the Boolean operators "and" and "or." If the Boolean operator of "and" is used in a database search with the terms "body" and "soul," results with both the terms will be identified. I used the terms “justice” and “philosophy” in this manner to find sources that contained both terms for my research log entry on October 18, 2007. The Boolean operator of “or” serves a different function. A database search that uses the Boolean operator of "or," with the search terms "body" and "soul," will show results that contains either of the words. However, these strategies should not be applied for the sake of application.

Search strategies should be carried out with intents; not because they are strategies. Humans talk in order to communicate; not because humans are humans. If I were to limit a database search of the terms "body" and "soul" with the Boolean operator of "or," I should not do so for its own sake; I should do so because I want to find results about only the body or just about the soul. Strategies should be executed with intents, but also revised to meet the intents. My research log entry from October 18, 2007 records my use of the Boolean operator “and” to find results containing both the terms “justice” and “philosophy.”

In order to effectively use traditional and new library resources and tools, an understanding of how to use them must be developed. To find a book using a call number, an understanding of what a call number represents is helpful. An understanding of Boolean operators is useful in a search for both the terms “body” and “soul.” My research log entry from October 18, 2007 illustrates my understanding of the Boolean operator “and” to find results containing both the terms “justice” and “philosophy.”

The aim of research is to find sources with authority, angle, and topic relevance. Research processes are used to carry out this aim. In addition to my search term “justice,” I use the search term “philosophy” to find sources with philosophical angles in my research log entry from October 18, 2007.

We also have a thing such as information ethics. The purpose of things such citations and bibliographies is to give credit to the author of a work. But if anything, information ethics is an information code of honor. A strong value of our current society is ownership. It is not the pen that I use; it is my pen. It is not the house that I live in; it is my house. It is not the information that I discovered; it is my information. Commercialism only further encourages our attraction to ownership. Not only is it my pen, but it is my pen that I bought. Not only is it my house, but it is my house that I bought. And not only is it my information, but it is my information that I can sell. Information ethics exists not to ethically share information, but to appease the owner's ego. Developing author's rights movements, such as Creative Commons seek to eliminate the commercial aspect, while continuing to note the author of a work. However, it should be noted that if the many were asked if hard work should be acknowledged, the many would cry yes. Although, if asked whether the author’s honor or information is useful to more people; it would be clear that information is useful to more people. Unfortunately, it is unlikely that every author will train himself or herself to reject ownership, therefore movements such as Creative Commons are practical for allowing maximal access to information while preserving the author’s ownership.

My only significant failures involved using too specific or too broad search terms, which often resulted in no results or too many results. The Golden Mean is an appropriate solution to these problems. I quickly solved these problems by broadening search terms that were too specific, or by narrowing search terms that were too broad. However, I do not understand how successes or failures can be “solved” (as stated in the rubric). So, I will also write on behalf of my successes. I believe these can be “solved” – or further explored – by developing new research questions that are raised by the results of the initial research question.

Clearly, I am capable of memorizing and citing information as the assignment requested. Of course I can endlessly type out lies about how I made progress achieving the course objectives, and rummage for some examples of how I did so. However, my essay included a bunch of fluff that contained nonsense such as opinions and thought. Therefore, I should be marked down accordingly for wordiness.

3 comments:

Aline said...

You write: "There are no information 'needs,' but only informational wants." I don't agree. If your lights are out, you need information - either the telephone number of PG&E or how to find someone to fix your phone line or how to fix your phone line yourself. I believe that's a need, not just a want. If you are stranded, you need information to help you cope.

I had hoped that you would not consider this assignment as "self-gratuity," but so be it.

You write: "my essay included a bunch of fluff that contained nonsense such as opinions and thought. Therefore, I should be marked down accordingly for wordiness."

Why would you include fluff? Why can't you assess your own progress in a meaningful manner? I wish I knew which part constitutes "fluff" to you.

I believe you learned some things in this class, but you make it very difficult to know exactly what. Certainly, I have not asked you to memorize anything. In fact, that's one reason I became a librarian - so I wouldn't have to memorize anything; I could just look it up!

I am glad that you are more interested in an education than graduation (or, perhaps, grades). That's good because you'll focus on learning, which is what I - and your other teachers - want, but grades must be assigned, so here goes:

You discussed your understanding of most of the course objectives, but I didn't find any discussion about the evaluation of information, a concept that's critical if you want to find reliable and authoritative information. Other than that, you discussed the remainder of the objectives.

I hope you will consider taking a philosophy course somewhere along the way. I think you'd enjoy it..

Vileru said...
This comment has been removed by the author.
Vileru said...

I think the term "need" is confused with the meaning of "needed to do X." Your lights are out, therefore you "need" information to make your lights work. If you are stranded, you "need" information to help you survive. What is a "need" is relative to the individual. While there may be practical truth in a "need;" there is no absolute truth.

The title of self-gratuity was a dissenting stab at these kind of assignments (or rather the people that do these kind of assignments). Most students pat themselves on their backs and outright lie about what they have learned in assignments like this one.

I admit, the angst against memorization is emotional baggage. When I read the assignment rubric and saw that it required me to regurgitate information about research questions, library resources, etc. I thought, "Here we go again. Another boring, undemanding assignment." In actuality, the evaluative part seems to require critical thinking (which I was clearly too pissed off to realize).

Anyways, I don't respect education because I want to be smart (or like others, want to be seen as smart). I think this love of education is better explained by an excerpt of an email I sent to my ancient philosophy professor (which this library class taught me is my property, and not the recipient's; unlike actual mail):

"The many may be ignorant, but I don't think that their ignorance should be ignored. Why? The many were the people that killed Socrates. The many were the people that assassinated MLK and Gandhi. The many were the people that elected Mr. Bush into office. The many are the people pushing intelligent design into our schools. The Westboro Baptist Church (those who brought us God Hates Fags) is the product of the many. The many is my mom who "borrows" my money and promises to return it and never does, and who regularly exploits my writing abilities; while arguing that I owe everything to her because she raised me (sorry for the personal example, but I want to point out how this affects us directly and daily). While the many may be ignorant; their ignorance affects our lives.

I can't prove that our so-called "reality" actually exists, but I think we can agree that humans like good and happiness more than evil and suffering; regardless of whether it's real or not (monks protest against injustice, although some have minds so well-trained that they can burn themselves alive without screaming). I can't guarantee that education will grant happiness, but I think that it can help us realize how to live with moral rightness. The many thought they did good by killing those who brought light upon their ignorance (Socrates, MLK, Gandhi). The many think that they are doing good by promoting hatred of homosexuals. The many think that they are doing good by forcing their religion onto others. Education enables one to recognize the evil within these actions. Therefore, I think we have a responsibility to do whatever we can (within moral rightness) to educate those around us. How can we more effectively meet this responsibility in our educational system (sorry for the loaded question!)?"

Anyways, thanks for identifying the flaws in my work; praise should only be given when it's deserved. My emotions and pursuits sometimes get the best of me; I feel like Ann Coulter sometimes when I write. I'll watch out for such things in my future works (what?!?! He learned a practical, useful life-lesson in a library course that almost everyone in the same classe argued has no practical use beyond college? That's impossible!).